Fabrice Weissman reminds us that while the clarity of the humanitarian emblem is no guarantee of absolute safety, it is nevertheless an essential prerequisite to it.

Using the example of Liberia, Fabrice Weissman examines the public statements of NGOs and their positions with regard to denunciation and/or calls for international intervention. 

For nearly two decades, François Jean practiced humanitarian action based on a deep, pragmatic desire to understand, constant self-questioning, and broad intellectual curiosity. It will be clear to anyone reading his collected works, From Ethiopia to Chechnya: Reflections on Humanitarian Action, 1988-1999, that his writings resonate with dilemmas we face today.

During the planning stages of military intervention in Iraq, humanitarian organizations were offered U.S. government funds to join the Coalition and operate uneder the umbrella of Operation Iraqi Freedom.

This article questions the independence of humanitarian action in Afghanistan, at a time when aid initiatives from military forces blurs differences, and when NGOs financed mostly by institutional funding risk becoming mere "implementing partners" of an aid policy driven by a political agenda.

In the face of violence, how does a medical relief organization react and respond? This book is an account of one experience; it describes and analyzes the characteristics of one intervention: that of Médecins Sans Frontières in Congo Brazzaville in 1998-2000. 

Not having seen the genocidal drift of Hutu Power in 1994 coming, the international community grants Paul Kagame's RPF the impunity of victims. Yet such power also lends itself to criminal acts. The authors express their indignance that NGOs and international organisations - invoking the duty of remembrance - join in the endless evocation of the past that masks the political phenomena at the root of the current violence.

« Never again »: in the wake of the second World War, the terror caused by the Holocaust led the community of states to condemn genocide as a crime and to create a new international organization, the United Nations. And yet, half a century later, the international community did nothing to prevent the first undeniable genocide since that of the Jews: it let the massacre of the Rwandan Tutsis and merely sent humanitarian aid, even though it was nearly over.  

For the publication of the Dictionnaire d'Ethique et de philosophie morale, the former president of Médecins Sans Frontières, Rony Brauman, offers a definition of humanitarian aid.